The Flesh of Re
by Robert Anderson Plimer
In part I of The Flesh of Re, the author seeks to explain the foundations of the original ‘stellar cultus’ as demonstrated through the sites and artifacts of Pre-Dynastic Nubia/Egypt. He then argues that its subsequent historical development was spread by initiates of the Star & Snake through the activation of the ‘Ophidian Current’.
Part II utilizes translations of the Ancient Egyptian Pyramid Texts and Coffin Texts which provide much of the Early Dynastic development of the magical understanding of the Egyptian Netherworld.
Part III is based on occult praxis and the function of Amenti and the Duat and more importantly that of the Nightside Tradition developed by Kenneth Grant.
In Part IV the book focuses specifically on the hieroglyphs, transliteration, translation and iconography of the Book of Gates.
by Robert Anderson Plimer
In part I of The Flesh of Re, the author seeks to explain the foundations of the original ‘stellar cultus’ as demonstrated through the sites and artifacts of Pre-Dynastic Nubia/Egypt. He then argues that its subsequent historical development was spread by initiates of the Star & Snake through the activation of the ‘Ophidian Current’.
Part II utilizes translations of the Ancient Egyptian Pyramid Texts and Coffin Texts which provide much of the Early Dynastic development of the magical understanding of the Egyptian Netherworld.
Part III is based on occult praxis and the function of Amenti and the Duat and more importantly that of the Nightside Tradition developed by Kenneth Grant.
In Part IV the book focuses specifically on the hieroglyphs, transliteration, translation and iconography of the Book of Gates.
by Robert Anderson Plimer
In part I of The Flesh of Re, the author seeks to explain the foundations of the original ‘stellar cultus’ as demonstrated through the sites and artifacts of Pre-Dynastic Nubia/Egypt. He then argues that its subsequent historical development was spread by initiates of the Star & Snake through the activation of the ‘Ophidian Current’.
Part II utilizes translations of the Ancient Egyptian Pyramid Texts and Coffin Texts which provide much of the Early Dynastic development of the magical understanding of the Egyptian Netherworld.
Part III is based on occult praxis and the function of Amenti and the Duat and more importantly that of the Nightside Tradition developed by Kenneth Grant.
In Part IV the book focuses specifically on the hieroglyphs, transliteration, translation and iconography of the Book of Gates.
